A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love (The Anchor Yale Bible Reference Library) (v. 4) Review

A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love (The Anchor Yale Bible Reference Library) (v. 4)
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This is the 4th of a projected 5-volume series investigating who Jesus was and how he was perceived as he walked this earth some 2000 years ago. This volume provides an exhaustive evaluation of what is known currently about the Mosaic Law and Judaism in the 1st centure of the Christian era, and how well Jesus followed that law. Like the previous volumes, Fr. Meier provides exhaustive scholarship. The footnotes are as long and fact-filled as the main text. Thus, reading is not for the beginner or faint-of-heart. But for those of us who are avid students of christology, it is an invaluable source of material for understanding the historic Jesus, and the relevance of this understanding to modern problems facing us. The 5th (and last??) volume is eagerly awaited.

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John Meier's previous volumes in the acclaimed series A Marginal Jew are founded upon the notion that while solid historical information about Jesus is quite limited, people of different faiths can nevertheless arrive at a consensus on fundamental historical facts of his life. In this eagerly anticipated fourth volume in the series, Meier approaches a fresh topic-the teachings of the historical Jesus concerning Mosaic Law and morality-with the same rigor, thoroughness, accuracy, and insightfulness on display in his earlier works. After correcting misconceptions about Mosaic Law in Jesus' time, this volume addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels. What emerges from Meier's research is a profile of a complicated first-century Palestinian Jew who, far from seeking to abolish the Law, was deeply engaged in debates about its observance. Only by embracing this portrait of the historical Jesus grappling with questions of the Torah do we avoid the common mistake of constructing Christian moral theology under the guise of studying "Jesus and the Law," the author concludes.

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