The Restored New Testament, Part 2: The Hellenic Fragments, Freed from the Pseudo-Jewish Interpolations, Harmonized and Done into English Verse and Prose Review

The Restored New Testament, Part 2: The Hellenic Fragments, Freed from the Pseudo-Jewish Interpolations, Harmonized and Done into English Verse and Prose
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The Restored New Testament is composed of several sections. The first is titled "The Anointing of Iesous," which is a combination of the synoptic gospels into linear order, excluding all mention of Jewish religion, with commentary. Next is the "Crowning of Jesus," a metrical re-telling of the gospels, again only retaining the portions that Pryse sees as obviously Hellenic. (Pryse states that he feels the Mystery document "stolen" by the Jewish priests was a poem; therefore, he feels that the gospels themselves should be poems.) Pryse follows this with a summation and study of parts of the fourth gospel.
Next Pryse goes over the letters of Paul that he finds to be genuine (again, Pryse's estimation of which Paul letters were and weren't genuine are amazingly in keeping with today's scholarship), and once again covers the Apocalypse, though in this book he re-writes it in metrical form. He ignores Acts, as he finds it to be complete fabrication. The book concludes with literal translations of the Synoptic gospels, including the Jewish "additions," with commentary explaining why Pryse finds the Jewish religion parts to be interpolations to the original, Hellenic text.
This part is great, as Pryse's detestation of fundamentalist Christianity is full of acidic wit. This was my favorite part of the book, and I think the first-time reader should start off with this section, before diving into Pryse's re-writing of the Jesus story, the "Anointing of Iesous." I feel that it gives a better reasoning behind Pryse's theory; you understand more fully why he chose to edit out the Jewish parts of the gospels in his rewrite. Also, it points out obvious mistakes and forgeries in the gospels (most of which I'd never even realized) that, if read by an intelligent person, should put the final nail in the coffin of one's fundamentalism.
Again, though Pryse takes many liberties with the texts and makes many assumptions, his findings will prove to be on the mark for fans of Freke/Gandy/Doherty, and all who ponder the existence of a historical Jesus. I found Apocalypse Unsealed to be the more Earth-shaking book (Christendom owes Pryse many thanks for the writing of that book, as it gave freedom from the doom and gloom, mistaken idea that Revelations offers a future history of the world's end), but the Restored New Testament will provide insightful reading for those interested in the subjects it covers. Though James Morgan Pryse seems to have been forgotten by the modern reading public, his books are still relevant, possibly more relevant than ever. Let's hope a legitimate publisher brings this book back on the market; all we have now is this Kessingner edition, which is cheaply photocopied from an early printing, and, even worse, is split into two volumes.

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Volume two of a two volume set. (This description is for all volumes.) With introductory analyses, and commentaries, giving an interpretation according to ancient philosophy and psychology and a new literal translation of the synoptic gospels, with commentaries and illustrations."In the work here presented the portions of the New Testament which the author holds to be genuine are construed in verse, and are interpreted along the lines of ancient philosophy and psychology.The work is, therefore, not concerned with theological views or any of the creeds, dogmas and doctrines of the many Christian sects.For the author, while cherishing the greatest respect for all that is pure and noble in the Christian religion and all other religions, is not, and never has been a Christian.In interpreting the New Testament from a non-sectarian, and therefore possibly non-Christian, point of view, he has tried to avoid offending needlessly those who cling to one or another form of Christian faith; but this interpretation differs radically from that offered by the so-called orthodox commentators, and in the attempt to restore the admittedly corrupt text of the New Testament, more especially that of the Gospels, the author has found it necessary to undermine the foundation upon which the structure of dogmatic theology has been reared."Contents:The Genuine Portions of the New Testament, Analyses and Commentaries; Anointing of Iesous; Crowning of Jesus; Selections from the Fourth Gospel with Commentary; Initiation of Ioannes; Initiation; Letters of Paulos; Synoptic Gospels, Translated into Modern English, with Comments; Gospels according to, Mark, Matthew and Luke.

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