Showing posts with label gospel mark. Show all posts
Showing posts with label gospel mark. Show all posts

Mark 1-8: A New Translation with Introduction and Commentary (Anchor Yale Bible) Review

Mark 1-8: A New Translation with Introduction and Commentary (Anchor Yale Bible)
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Those of us who were familiar with Joel Marcus' monograph, "The Way of The Lord", have long awaited the day he would write a commentary on the Gospel of Mark. It seems fitting that a strong commentary like this one be used to replace the astonishingly lame commentary by C.S. Mann.
The objective of the Anchor Bible commentary series is to make the Bible accessible to the modern reader by providing an exact translation, extended exposition and a reconstruction of the ancient setting. The targeted readership is the general reader with no formal training in biblical studies. Marcus' commentary does an outstanding job in reaching these objectives. His translation is fairly literal but is still readable for those of us whose first language is English. His crisp exposition also goes a long way in helping the general reader follow his arguments.
With regard to some specifics about his interprative decisions Marcus believes that the Second Gospel was written by someone named Mark but probably not the one associated with Peter as the Papian tradition would suggest. He also denies that the gospel was written for a general audience (aka Richard Bauckham) or as an evangelistic tool (aka Robert Gundry) but instead argues the pervasive opinion that Mark is addressing a particular 'Markan' community. Marcus also argues that this community probably resided in Syria. He suggests that the purpose of the Gospel was to address a community under persecution during the Jewish War and that Mark presents Jesus as a paradigm for suffering.
Undoubtedly this commentary is hefty and due serious consideration by students of the Gospel but nonetheless, I suspect, that many readers will find Marcus guilty of over-interpretation and straining to find subtle echoes of the OT where there probably is none to be found. For example, many readers may be bewildered by how Marcus can understand the author of the second Gospel to have felt on one hand the need to explain the OT Jewish custom of handwashing (7:3-4) and then on the other hand expect his readers to pick up on Jonah imagery in a storm on the lake.
Even though some may disagree with various issues of 'Introduction' and may see places where Marcus' interpretations seem strained and overworked, I suspect, it will be found useful to many studying the second Gospel.
If you are intending to study the Gospel of Mark definitly consider purchasing this book.
I would have given the book a three and three quarter stars if possible.

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Although it appears second in the New Testament, Mark is generally recognized as the first Gospel to be written. Captivating nonstop narrative characterizes this earliest account of the life and teachings of Jesus. In the first installment of his two-volume commentary on Mark, New Testament scholar Joel Marcus recaptures the power of Mark's enigmatic narrative and capitalizes on its lively pace to lead readers through familiar and not-so-familiar episodes from the ministry of Jesus. As Marcus points out, the Gospel of Mark can be understood only against the backdrop of the apocalyptic atmosphere of the Jewish rebellions of 66-73 c.e., during which the Roman army destroyed the Temple of Jerusalem (70 c.e.). While the Jewish revolutionaries believed that the war was "the beginning of the end" and that a messianic redeemer would soon appear to lead his people to victory over their human enemies (the Romans) and cosmic foes (the demons), for Mark the redeemer had already come in the person of Jesus. Paradoxically, however, Jesus had won the decisive holy-war victory when he was rejected by his own people and executed on a Roman cross. The student of two of this generation's most respected Bible scholars and Anchor Bible authors, Raymond E. Brown and J. Louis Martyn, Marcus helps readers understand the history, social customs, economic realities, religious movements, and spiritual and personal circumstances that made Jesus who he was. The result is a Bible commentary of the quality and originality readers have come to expect of the renowned Anchor Bible series. Challenging to scholars and enlightening to laypeople, Mark 1-8 is an invaluable tool for anyone reading the Gospel story.From the Trade Paperback edition.

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Preaching Mark in Two Voices Review

Preaching Mark in Two Voices
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Great book, gentlemen! I had always rushed through Mark (maybe it was his writing style:) and missed most of the theology that was packed in this Gospel. Thanks for bringing so much of Mark's message to light.
Norm Minnick
Louisville, KY

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Blount and Charles team up to introduce us anew to Mark's Gospel. Reinterpreting Mark through sermons preached out of very different socio-cultural contexts, Blount draws parallels between Mark's message and his African American church heritage of slavery and oppression and Charles wrestles with making the gospel relevant to well-educated white suburbanites. Each chapter begins with an exegetical study and sermon by one author. Then, the other preacher responds from his own context, offering a different view of the text.

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Hidden Mark: Exploring Christianity's Heretical Gospel Review

Hidden Mark: Exploring Christianity's Heretical Gospel
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The Gospel of Mark has some certain unusual elements for its place in the Bible. "Hidden Mark: Exploring Christianity's Heretical Gospel" analyzes more deeply the place of the Gospel of Mark in the bigger picture of Christianity. Claiming that the Gospel of Mark may actually have roots in the Gnostics, it provides an intriguing case for Mark's unusual place. Blending an analysis of the Gnostics as well as the Book of Mark, "Hidden Mark" is a top pick for any student of the Bible who wants to understand Mark's eccentricities in the scope of the Holy Bible.


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Interpreting Biblical Texts Series - Gospel of Mark Review

Interpreting Biblical Texts Series - Gospel of Mark
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Proffessor of NT theology at Princeton, Donald Juel gives us a basic introduction to the Markan gospel and its issues. His style is clear and verbose. And it is a real shame that the work is so small and not a verse by verse commentary. The format is topical and the tone is popular.
I found myself in agreement with most of his conclusions. You might be better off purchasing this work in the used section.
Rick E Aguirre.
Reader in New Testament Studies Southern California.

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This volume is written for anyone who--for whatever reason--is drawn to the New Testament. It is also for those who are not so drawn, for it is written out of the conviction that good readers need to be formed. Anyone can read the Bible; no particular level of education is required, but readers need to learn what to look for in stories that may seem distant and strange. The long tradition of reading the Scriptures in the church is not the enemy in such an enterprise, but audiences change, and the Bible must be heard and wrestled with in each new situation.

This volume focuses on the Gospel according to Mark, probably the first of the four Gospels to be written. It has received the least attention of the four in the history of the church. The explosion of Markan scholarship in the last decades tells a fascinating story that is not the focus of this study but informs it. The result of intense engagement with Mark within and outside the academic community has not achieved a meeting of the minds. Mark's Gospel does not easily yield its secrets. It is the case, however, that conversing about Mark has been enormously interesting and productive for the church as well as the academy. This volume is written to open readers to its remarkable story. Where engagement will finally lead remains as unpredictable and as promising as the Gospel itself.


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Sowing the Gospel: Mark's Work in Literary-Historical Perspective Review

Sowing the Gospel: Mark's Work in Literary-Historical Perspective
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In this excellent commentary on the Gospel of Mark, Professor Tolbert takes the "Parable of the Sower" and uses it as an interpretive tool to understand the story and meaning of the Gospel text. This method helps the reader (or hearer) of the Markan story interpret the many characters within the Gospel narrative. Highly recommended.

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The Gospel of Mark: A Commentary Review

The Gospel of Mark: A Commentary
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In the early 1970's when I attended grad school, all my professors were in basic agreement that St. Mark's Gospel was a primitive early template for the more advanced theological works of Matthew, Luke and the profoundly mystical John; and second, that Markan theology, where it existed at all, was most likely found in "Messianic Secrets" and passion predictions. Francis J. Moloney, on the other hand, appraises this first Gospel as almost pure theology where Mark out-Johns John, if such is possible. This is a masterful and challenging analysis that turns much of twentieth century conventional wisdom about Mark on its head.
Moloney's revision begins at the very start of this Gospel, which he regards as very similar to John's majestic opening. Perhaps less prosaically than John but with equal force Mark reveals the identity of Jesus the Christ, and according to Moloney this opening declaration of identity will remain with the reader [then and now] for the tough sledding that is ahead. In a sense this early dispatch of Christological questions freed the sacred author to devote his work to a new agenda, a treatise upon what we might call Christian identity, or more specifically, the anthropology of the true believer.
Moloney tentatively places the origin of this Gospel in southern Syria, at a time after the fall of Jerusalem in 70 AD. Perhaps more germane is the audience: the assumption carried throughout this Gospel is that the first listeners were familiar with the story, i.e., Christians, and thus Mark's project is one of pastoral interpretation, not introduction. Curiously, in this Gospel the reader's eyes are drawn to those around Jesus as much as to the Master himself, for this is a tale of their reactions to Jesus' words and deeds. It is not a pretty picture, despite a promising beginning.
Mark identifies Jesus, describes his baptism and sojourn in the desert, and then in 1:14 sets the tale in motion with the call of the first disciples. In 3:13, after a series of impressive miracles, Jesus designates the Twelve. They are, in Moloney's view, those who are "with him." What follows is a narrative of just how well they remained "with him." In 6:7 Jesus sends them two by two to do what he has been doing, the Father's work. This is the high water mark of the Twelve in this Gospel, and sadly Moloney observes that in 6:30 the Twelve return quite full of themselves, eager to report what they had done, not what the Lord had accomplished through them.
It would be different after that, one bungling episode of misunderstanding after another, beginning with the breads narratives later in Chapter 6. As the story unfolds Moloney contends that it is harder to distinguish between the inner disciples and the general bystanders; the syntax itself has been engineered for that effect. In 7:18 the disciples are compared to blind Pharisees and contrast poorly to the feisty faith of the Canaanite woman [7:28] and, the deaf/mute [7:31]. Jesus' exasperation is growing perceptibly; in 9:19 he is ready to disown them.
As this Gospel draws to a close, those who are "with Jesus" become nearly invisible and his enemies become the main protagonists--a reversal of John's rendering. Moloney takes note of the landscape: after Jesus' arrest Peter follows from a distance [14:54] as do the devoted women [15:40]. But most remarkably, God the Father is nowhere to be found, a point made by none other than Jesus himself in his excruciating cries of 15:34 and 15:37. In Moloney's interpretation of the crucifixion this utter abandonment stands in sharp contrast against his taunting enemies, who urge him to do something: "save yourself" and "come down from that cross." It is in full, trusting powerlessness before the Father that the disciple comes into his own.
One would think that by the time of Jesus' burial the point has been made, but Mark has one more arrow in his quiver, saved for Easter Sunday itself. If Moloney's contention that this Gospel does end at 16:8 is correct, a point maintained by many scholars, then the last line of the Gospel is a story of ultimate abandonment; the women, his last remnant of discipleship, flee in confusion and disregard their instructions to seek out the disciples in Galilee. Point, game, match.
As seen through Moloney's analysis Mark's Gospel is a remarkable theological work, and Moloney's [and others'] reassessment of Markan purposes is truly a generational breakthrough. Like many breakthroughs, however, it is hard to say exactly what we have in hand. There is here the risk of repeating Columbus's mistake and declaring that indeed, we have reached the Indies. In truth Moloney's own assessment has an air of mystery which hangs open-ended like the conclusion of the Gospel itself. It can safely be said that indeed Mark is of the Gospel genre, a biography built around Peter's kerygmatic sermon of Easter. Likewise, the traditional Christological interpretations appear reasonably safe in Moloney's scheme of things, though no one will confuse Moloney with Karl Barth and the latter's emphasis upon the Kingdom of God.
But beyond this, what do we have? In my view Moloney has recast Mark's Gospel as a magnificent morality play. Mark, in his view of things, had no intention of introducing the historical Jesus of Nazareth, on the grounds that the audience already knew Jesus and his outcome. Rather, this is an interpretation of his followers, notably the Twelve. With a large proportion of this relatively brief Gospel devoted to things apocalyptic--notably the fall of Jerusalem--there is a strong element of prophetic morality here. Call it a unique and marvelous catechetical outreach, if you will, and catch your breath at the extremity of demand of discipleship. I used to marvel at Mark's achievement; now, to be frank, it scares me like the devil.

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The Gospel of Mark: New International Commentary on the Greek Testament (New International Greek Testament Commentary) Review

The Gospel of Mark: New International Commentary on the Greek Testament (New International Greek Testament Commentary)
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This is an excellent commentary, one of the best, in fact, I've ever seen, and definitely THE best on the Gospel of Mark (out of the eighteen or twenty that I'm regularly dipping into). It is a commentary on the Greek text, and the Greek is not transliterated or translated, but it is still amazingly readable, lucid, and engaging. France's introduction to the Gospel of Mark is the best intro I've read, and alone worth the price of the book. He views Mark's gospel as a narrative - a drama in three acts; yet he resists imposing superficial structures on the book. He writes with a desire to hear Mark's text afresh, and tends to focus in his comments on the unfolding theological narrative itself. Yet he is obviously well-read and conversant with both the primary ancient documents themselves and the relevant literature on Mark (commentaries, monographs, essays in journals, etc.) and engages them frequently when helpful. His theology is generally conservative, with a high Christology. He is cautious with overly novel interpretations. He articulates a partial-preterist position on Mark 13. France would probably be a bit too technical for the purposes of a lay-person, but preachers can hardly afford to be without him. I would recommend reading him along side the commentaries by James Edwards (Pillar), William Lane (NICNT), and David Garland (NIVAC). Excellent!

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Drawing on many years of Marcan studies, world-class scholar R. T. France has produced an exegetical commentary on the Greek text of Mark that does what the best of recent Greek commentaries have done but in Frances own inimitable, reader-friendly way.This work is not a commentary on commentaries of Mark; it deals instead with matters that France himself regards as important.Working from his own translation of the Greek text and culling from helpful research into the world of first-century Palestine, France provides an extensive introduction to Marks Gospel, followed by insightful verse-by-verse commentary.France describes Mark as a drama in three acts and carefully unpacks for modern readers its two central themes; the nature of Christ and the role of discipleship.

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In the Company of Jesus: Characters in Mark's Gospel Review

In the Company of Jesus: Characters in Mark's Gospel
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I was drawn to this book because it contains the author's "The Poor Widow in Mark and Her Poor Rich Readers," cited in more-recent commentaries on Mark 12. This chapter, one of the suthor's seven academic articles gathered to make up the present volume, expands the usual reading of the text and develops six different narrative contexts in which we can view it.
A creative, in-depth study of less-frequently-examined corners of the earliest Gospel, with an introductory chapter on narrative criticism, followed by chapters on "Fallible Followers," "Disciples/Crowds/Whoever," "Interpreting the Disciples in Mark, "Jewish Leaders in the Gospel of Mark," and "The Major Importance of Minor Characters in Mark."

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The Gospel according to Mark: The English Text With Introduction, Exposition, and Notes (The New International Commentary on the New Testament) Review

The Gospel according to Mark: The English Text With Introduction, Exposition, and Notes (The New International Commentary on the New Testament)
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Dr. Lane's commentary on Mark strikes an excellent balance between historical, theological, and practical issues. He also covers textual variants in the manuscript tradition. I found his brief appendix on the issue of Mark 16:9-20 to be very informative.
Lane also does well with sticking to the gospel of Mark while not diverting his attention to parallel passages in Matthew and Luke. He makes a compelling case for the dating and place of authorship of this gospel. His attention to the "difficult" areas of Mark is probably the highlight of this commentary. His concise and forceful arguments are not overly wordy while still being clearly expressed.

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In this commentary Mark is revealed as a theologian whose primary intention was the strengthening of the people of God in a time of fiery persecution by Nero. It begins with an introductory section discussing dating, occasion, literary style, and historical issues surrounding the gospel. The analysis is based on linguistic and historical research designed to draw out the meaning of the text.

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