Showing posts with label commentary. Show all posts
Showing posts with label commentary. Show all posts

Mark 1-8: A New Translation with Introduction and Commentary (Anchor Yale Bible) Review

Mark 1-8: A New Translation with Introduction and Commentary (Anchor Yale Bible)
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Those of us who were familiar with Joel Marcus' monograph, "The Way of The Lord", have long awaited the day he would write a commentary on the Gospel of Mark. It seems fitting that a strong commentary like this one be used to replace the astonishingly lame commentary by C.S. Mann.
The objective of the Anchor Bible commentary series is to make the Bible accessible to the modern reader by providing an exact translation, extended exposition and a reconstruction of the ancient setting. The targeted readership is the general reader with no formal training in biblical studies. Marcus' commentary does an outstanding job in reaching these objectives. His translation is fairly literal but is still readable for those of us whose first language is English. His crisp exposition also goes a long way in helping the general reader follow his arguments.
With regard to some specifics about his interprative decisions Marcus believes that the Second Gospel was written by someone named Mark but probably not the one associated with Peter as the Papian tradition would suggest. He also denies that the gospel was written for a general audience (aka Richard Bauckham) or as an evangelistic tool (aka Robert Gundry) but instead argues the pervasive opinion that Mark is addressing a particular 'Markan' community. Marcus also argues that this community probably resided in Syria. He suggests that the purpose of the Gospel was to address a community under persecution during the Jewish War and that Mark presents Jesus as a paradigm for suffering.
Undoubtedly this commentary is hefty and due serious consideration by students of the Gospel but nonetheless, I suspect, that many readers will find Marcus guilty of over-interpretation and straining to find subtle echoes of the OT where there probably is none to be found. For example, many readers may be bewildered by how Marcus can understand the author of the second Gospel to have felt on one hand the need to explain the OT Jewish custom of handwashing (7:3-4) and then on the other hand expect his readers to pick up on Jonah imagery in a storm on the lake.
Even though some may disagree with various issues of 'Introduction' and may see places where Marcus' interpretations seem strained and overworked, I suspect, it will be found useful to many studying the second Gospel.
If you are intending to study the Gospel of Mark definitly consider purchasing this book.
I would have given the book a three and three quarter stars if possible.

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Although it appears second in the New Testament, Mark is generally recognized as the first Gospel to be written. Captivating nonstop narrative characterizes this earliest account of the life and teachings of Jesus. In the first installment of his two-volume commentary on Mark, New Testament scholar Joel Marcus recaptures the power of Mark's enigmatic narrative and capitalizes on its lively pace to lead readers through familiar and not-so-familiar episodes from the ministry of Jesus. As Marcus points out, the Gospel of Mark can be understood only against the backdrop of the apocalyptic atmosphere of the Jewish rebellions of 66-73 c.e., during which the Roman army destroyed the Temple of Jerusalem (70 c.e.). While the Jewish revolutionaries believed that the war was "the beginning of the end" and that a messianic redeemer would soon appear to lead his people to victory over their human enemies (the Romans) and cosmic foes (the demons), for Mark the redeemer had already come in the person of Jesus. Paradoxically, however, Jesus had won the decisive holy-war victory when he was rejected by his own people and executed on a Roman cross. The student of two of this generation's most respected Bible scholars and Anchor Bible authors, Raymond E. Brown and J. Louis Martyn, Marcus helps readers understand the history, social customs, economic realities, religious movements, and spiritual and personal circumstances that made Jesus who he was. The result is a Bible commentary of the quality and originality readers have come to expect of the renowned Anchor Bible series. Challenging to scholars and enlightening to laypeople, Mark 1-8 is an invaluable tool for anyone reading the Gospel story.From the Trade Paperback edition.

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Gospel of Matthew, Vol. 2 (New Daily Study Bible) Review

Gospel of Matthew, Vol. 2 (New Daily Study Bible)
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I have tried to read the Gospels several times, and had always come away dissatisfied, feeling that I was missing the true meaning. This book (and part two) solved that problem for me. Barclay takes anywhere from one to several verses at a time and discusses them in the contexts of the time they were written, the prevailing religious thought, and their admittedly proseletizing purpose. He demonstrates how Matthew took ideas from the Hebrew Scriptures and showed that they predicted the coming of Christ. He also tells that many of these references were inappropriate, but because Matthew was intended for the Jews, this method was used. Beyond this, though, Barclay explains the meaning of the words and deeds of Christ, making opaque parables and homilies clear and compelling. The love of Christ and his ministry to save mankind come alive in this book. Barclay elucidates the message of Christ in a powerful, heart-gripping and understandable way. I am a Jew, and recommend this book to people of any faith if they wish to understand Matthew.

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In volume 1 of The Gospel of Matthew, William Barclay follows the format established for the Daily Study Bible of giving first the text for each day's study followed by two or three pages of commentary

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The Ongoing Feast (Pueblo Books) Review

The Ongoing Feast (Pueblo Books)
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Luke 24 is one of my favorites, and Just does admirably well in tracing through table fellowship as an expression of eschatological kingdom.
The pattern that develops is sacramental and incarnational, centering of course on Christ. Thus, Christology is front and center and prominent.
The author finds five meal sequences in Luke's Gospel which he thus harmonizes and develops into its fullness in Jesus opening the eyes at the Emmaus meal.
Will benefit anyone serious about contemplating the meaning of the Easter event as well as Good Friday and communion koinonia today from the Lukan viewpoint.

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Matthew: A Shorter Commentary (International Critical Commentary) Review

Matthew: A Shorter Commentary (International Critical Commentary)
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This is a fine commentary on Matthew's gospel, so-called "shorter" because, at 549 pages plus an 18 page introduction, it draws on the three-volume International Critical Commentary by its authors. It does not require Greek of its readers, nor does it footnote contemporary scholarship.
Brendan Byrne's "Lifting the Burden" is a nice thematic approach to "reading Matthew's gospel in the church today," as its subtitle notes. Donald Hagner's two-volume Word Biblical Commentary provides more detail and scholarship on Matthew, at a still-affordable level.

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Abingdon New Testament Commentary - Luke (Abingdon New Testament Commentaries) Review

Abingdon New Testament Commentary - Luke (Abingdon New Testament Commentaries)
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Con este libro Tannehill demuestra que se puede escribir un buen comentario bíblico, de gran interes y buena calidad, sin que por ello haga falta escribir demasiadas páginas, ni perderse en tecnicismos. El de Tannehill es un comentario sencillo y claro, poco (o nada) técnico, y bien escrito, todo lo cual hace que sea un comentario de fácil y agradable lectura, al alcance de toda persona interesada y con un nivel de formación mínimo en estudios bíblicos. Pero, además, a pesar de su marcado carácter divulgativo, "Luke" de Tannehill es un comentario de calidad; el esquema que sigue a la hora de analizar las unidades y perícopas del evangelio es claro y ordenado, y la información que proporciona para comprender los textos es correcta - tanto por su cantidad como por su calidad - util, y llena de sugerencias interesantes en lo referente a la interpretación de no pocos pasajes. En este sentido Tannehill nos ofrece un comentario realmente práctico y adecuado para entender y profundizar en el mensaje del evangelio de Lucas. Todo ello lo convierte en un comentario especialmente recomendable para quienes deseen emprender un estudio serio de dicho evangelio y no puedan, o no quieran, acudir a otros comentarios mas extensos y técnicos; pero también en un comentario que, sin duda, no defraudará a los especialistas.
Sin embargo, una vez señaladas sus enormes virtudes, conviene también señalar algunos puntos en los que la obra podría ser mejorada de cara a posibles próximas ediciones: Por una parte, sería aconsejable ampliar un poco más el tratamiento de las cuestiones introductorias (autor, fecha de composición, estructura, fuentes...). Por otra parte, incluir el texto del evangelio sería una buena idea, ya que se ganaria mucho en comodidad a la hora de leer la obra. Finalmente, una revisión del precio de la obra a la baja también sería aconsejable, para que este fuere más acorde con el carácter divulgativo de la obra.

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The Abingdon New Testament Commentaries series offers compact, critical commentaries on the writings of the New Testament. These commentaries are written with special attention to the needs and interests of theology students, but they will also be useful for students in upper-level college or university settings, as well as for pastors and other church leaders. In addition to providing basic information about the New Testament texts and insights into their meanings, these commentaries exemplify the tasks and procedures of careful, critical exegesis.

In this volume, Robert C. Tannehill focuses on the significance of the Gospel of Luke in its final form for its original audience. Drawing on his own extensive previous work on Luke as a literary narrative as well as on recent studies of the ancient Mediterranean social world, Tannehill suggests that modern readers will find that certain features of Luke's Gospel only take on significance-or deeper significance-when matched with an appropriate historical and cultural context in the first century.

'This commentary is designed to meet the needs of sophisticated nonspecialist students of the Bible. The evangelist's literary genius, frequently displayed in multivalent diction and imagery, finds in Robert Tannehill a faithful and sensitive interpreter. Social-scientific criticism, use of cultural anthropology, and frequent correction of renderings in the New Revised Standard Version appear without undue intrusiveness. This is a work well done." -Frederick W. Danker, Christ Seminary-Seminex/ Lutheran School of Theology at Chicago


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Mark (Interpretation Bible Studies) Review

Mark (Interpretation Bible Studies)
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I have used a number of the Interpretation series for study with older high schoolers and adults. As indicated in their description they contain "ten units on key passages". They are not to be mistaken for a comprehensive Bible Commentary which covers each chapter and verse - this is not their purpose. I love the fact that this material is thought provoking and is intended to provide openings for dialogue - but then I'm an Episcopalian and not keen on being force fed. I particularly like the information in the side-bars that links the scripture to cultural practices of the day, differing Greek translations of a word, further reading, etc. This series contains a down loadable teacher's guide that is also useful.

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A new series for lay people, with maps, illustrations, background material, and questions for reflection or discussion. Ideal for small groups or for personal Bible studies.--This text refers to an out of print or unavailable edition of this title.

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Bringing the Gospel of Matthew To Life: Insight & Inspiration Review

Bringing the Gospel of Matthew To Life: Insight and Inspiration
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I like anything written by George Martin. I have purchased both of his books on the gospels. I am waiting for him to write one on Luke and another on John. He has a tremendous way of making the scriptures applicable to the 21st century by bringing out meanings that I have not thought of before. I like the way he includes the text of the gospel in his book along with the comments.

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The Gospel According to Matthew (Collegeville Bible Commentary) (Vol 1) Review

The Gospel According to Matthew (Collegeville Bible Commentary) (Vol 1)
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The Collegeville Commentary series is a Catholic set of commentaries for the books of the Bible. Most of the commentaries are individual (ie: one commentary for one book of the Bible), and the commentary on Matthew is one of those. When I say that it is a Catholic commentary, I mean that it is written by someone of the Catholic faith, and as such all interpretation will be done from the Catholic standpoint. The commentary is a paperback book of over 100 pages. The top portion of each page contains the actual Biblical verses, while the lower portion of each page contains the commentary. The two are easily delineated, and the format is not confusing. Another nice feature to the individual books (like this one) as compared to the compendium (you can buy the Old or New Testament commentaries as single books) is that these contain pictures of sites important to Jesus' ministry, and where appropriate maps of the areas as well. Also, the compendiums do not have the Biblical verses but only contain the commentaries (presumably to save space). The cost of these books is relatively cheap and if you only need a commentary on a book or two of the Bible these are much cheaper to buy than large bulky commentaries. If you want the whole set though, I suggest you buy the compilations of the OT and NT, which though they lack the pictures found in the single books are much reduced in cost. Overall, these are very good books to learn from and read if you are a Catholic. It is one of the very few "Catholic Commentaries" that you can find that covers the entire Bible.

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Interpreting Biblical Texts Series - Gospel of Mark Review

Interpreting Biblical Texts Series - Gospel of Mark
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Proffessor of NT theology at Princeton, Donald Juel gives us a basic introduction to the Markan gospel and its issues. His style is clear and verbose. And it is a real shame that the work is so small and not a verse by verse commentary. The format is topical and the tone is popular.
I found myself in agreement with most of his conclusions. You might be better off purchasing this work in the used section.
Rick E Aguirre.
Reader in New Testament Studies Southern California.

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This volume is written for anyone who--for whatever reason--is drawn to the New Testament. It is also for those who are not so drawn, for it is written out of the conviction that good readers need to be formed. Anyone can read the Bible; no particular level of education is required, but readers need to learn what to look for in stories that may seem distant and strange. The long tradition of reading the Scriptures in the church is not the enemy in such an enterprise, but audiences change, and the Bible must be heard and wrestled with in each new situation.

This volume focuses on the Gospel according to Mark, probably the first of the four Gospels to be written. It has received the least attention of the four in the history of the church. The explosion of Markan scholarship in the last decades tells a fascinating story that is not the focus of this study but informs it. The result of intense engagement with Mark within and outside the academic community has not achieved a meeting of the minds. Mark's Gospel does not easily yield its secrets. It is the case, however, that conversing about Mark has been enormously interesting and productive for the church as well as the academy. This volume is written to open readers to its remarkable story. Where engagement will finally lead remains as unpredictable and as promising as the Gospel itself.


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Matthew (Westminster Bible Companion) Review

Matthew (Westminster Bible Companion)
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I own a lot of biblical commentaries. I have shelves and shelves full of commentaries. As a pastor, I have a responsibility to make sure that the message I am proclaiming is a responsible, well-informed, theologically grounded interpretation of the biblical passage at hand that says something to us about who God is and what that means for how we are called to go about living our lives. Some biblical passages are, quite simply, difficult to understand. I routinely take comfort in the fact that there have been countless generations of Christians before me who have wrestled with similar questions about how to interpret scripture faithfully in a particular context. There are many people who have devoted much time and energy to reading scripture and telling others what it all means. Frankly, I find some much more helpful than others. Sometimes I read commentaries and find myself thinking, "I didn't learn a thing from that." Other times, I think, "Well, that was interesting historical background, but I'm still left with the question of what this means for me and for the community of faith for which I have a responsibility to provide spiritual leadership." And at other times, I find myself thinking, "I could have done better than that myself."
In all my travels through the scriptures, and in all the time and energy I have spent poring over commentaries and other theological tomes, I have found only two commentaries on Matthew's gospel that I consistently find to be helpful, clear, informative, grounded, articulate, and thought-provoking. I have found only two that, when I read them, I have "Aha!" moments, and I find myself energized and amazed by what I am reading, and can't wait to share it with others. I have found only two that have a solid understanding of the historical context combined with a tremendous depth of theological insight. One of them is W. D. Davies and Dale C. Allison Jr.'s three-volume commentary in the International Critical Commentary series. The other is this one-volume commentary by Thomas G. Long in the Westminster Bible Companion Series.
This volume can easily be read by an average lay person. There is no extended reference to the Greek text; there are no long critical notes that only but the heavy-duty scholar or preacher would find interesting or informative (though Long has enough training and knowledge that he could have provided both). The translation of the New Revised Standard Version is provided, with a commentary following each passage. And what commentary! This is a commentary that dares to wonder what Matthew was trying to tell his audience about God, and what, in turn, that means for what we might tell our audiences about God today. I continually find myself amazed by the richness of this relatively slim little volume. Here is a book that I turn to again and again when I am getting ready to stare into the faces of a community of faith and try to tell them something about God. How nice it is -- just to give one example out of hundreds I could give -- to be puzzling over the proper way to interpret the parable of the laborers in the vineyard in Matthew 20 and then open this book up to find words like this: "Suddenly we see plainly the true poverty of the first-hour workers. Everybody in the parable is tendered with the wealth of the kingdom; the deep river of providence flows through everybody's life. God gives everyone a daily wage so extravagant that no one could ever spend it all. A deluge of grace descends on all; torrents of joy and blessing fall everywhere. And there these first-hour workers stand, drenched in God's mercy, an ocean of peace running down their faces, clutching their little contracts and whining that they deserve more rain." This is a very accessible volume that helps us all to feel drenched in God's mercy. Thank you, Tom Long, for the work that you have done laboring in the vineyard.

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Matthew as Story, 2nd ed. Review

Matthew as Story, 2nd ed.
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Jack Dean Kingsbury is a Lutheran (ELCA) and serves as professor of Biblical Theology at Union Theological Seminary in Richmond, Virginia. "Matthew as Story" is a narrative-critical analysis of the Biblical Gospel of Matthew; that is to say that Kingsbury treats this Gospel as one would treat any peace of narrative literature with plot, characters, setting, rising action, climax, etc.
The first (and longest) chapter is an introduction to literary criticism, lays out most of Kingsbury's suppositions (e.g. how Matthew is structured), and introduces literary terms even as he applies them to Matthew's Gospel. Most helpful in this chapter is his brief introductions to the "characters" (Jesus, the religious leaders, the disciples, etc.), the setting, the themes/motifs, and the overall message of Matthew. Chapters Two through Four cover the four basic divisions of the Gospel of Matthew: 1:1-4:16 (the reader's introduction to Jesus, the prophesied Son of David/Abraham), 4:17-16:20 (Jesus' teaching, preaching, and healing ministry to the Jews, his escalating conflict with the religious leaders, and his instruction of the disciples), and 16:21-28:20 (His journey to Jerusalem where he is killed and resurrected, his final commission to the disciples). The following chapters deal with aspects of Matthew's Gospel topically: The use of the term "Son of Man" (Chapter 5), Jesus' speeches (Chapter 6), a thorough analysis of Jesus' enemies (Chapter 7) and disciples (Chapter 8), and finally Kingsbury's theory about who Matthew was and to whom he wrote (Chapter 9). While the prose can be difficult at times, the author does his reader a great service by frequently using concluding paragraphs and summaries (his "Concluding Remarks" section at the end of the book even sums up the entirety of this work).
This reader found this book extremely helpful in my understanding of the Gospel of Matthew. Kingsbury treats Matthew in its own right (as opposed to finding connections with Mark, Luke, and John) and thus brings out many themes that tend to get overlooked. His analysis of the personality and motivation of Jesus, the disciples, and the other characters make them more vivid; his outline of Matthew is convincing; and his presentation of the "narrator/author" brings out the reason why Matthew wrote his Gospel (as opposed to John, Mark, and Luke). Kingsbury's analyses make me more equipped to read Matthew, teach it, and preach on it.
There were some aspects of this book that were not helpful. These include Kingsbury's treatment of Jesus' Trinitarian identity, his treatment of Jesus' major speeches, and finally, the whole of Chapter 9. As it relates to Jesus' identity within Matthew's Gospel, Kingsbury is not incorrect in what he writes, but rather fault lies in the fact that he did not write enough about Jesus' identity. He shows that Matthew viewed Jesus' birth as prophesied and his relationship with God the Father as a loving-Father-and-perfectly-obedient-son relationship, but does not advance Matthew's idea that Jesus is in fact God--coequal with the Father and the Holy Spirit (Matthew 3:13-17; 28:18-20). Second, Kingsbury only covered the functional aspect of Jesus' speeches (how they advance the plot and how they developed the various "characters" in the Gospel); he really didn't give the speeches' actual teachings much coverage. Finally, while aspects of Chapter 9 (the author and his audience) did point out some helpful aspects of this Gospel, he relies too much on speculation and arguments from absence. His final conclusion is that the Apostle Matthew didn't write this Gospel, this author borrowed material from Mark's Gospel, and that his audience was a wealthy, urban-dwelling, persecuted Christian community who probably lived in Antioch.
While these negative aspects are bothersome to this reader, on the whole, this book was well worth my effort. As previously mentioned, it has helped me understand and appreciate the Gospel of Matthew in its own right, distinguish Matthew's unique presentation of the Gospel, and I find it very practical and useful for my work in the parish. While the lay person may have trouble reading some of the jargon, pastors and those very interested in attaining a fuller understanding of Matthew would do well to read it. Recommended.

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Sowing the Gospel: Mark's Work in Literary-Historical Perspective Review

Sowing the Gospel: Mark's Work in Literary-Historical Perspective
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In this excellent commentary on the Gospel of Mark, Professor Tolbert takes the "Parable of the Sower" and uses it as an interpretive tool to understand the story and meaning of the Gospel text. This method helps the reader (or hearer) of the Markan story interpret the many characters within the Gospel narrative. Highly recommended.

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The Gospel of Mark: New International Commentary on the Greek Testament (New International Greek Testament Commentary) Review

The Gospel of Mark: New International Commentary on the Greek Testament (New International Greek Testament Commentary)
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This is an excellent commentary, one of the best, in fact, I've ever seen, and definitely THE best on the Gospel of Mark (out of the eighteen or twenty that I'm regularly dipping into). It is a commentary on the Greek text, and the Greek is not transliterated or translated, but it is still amazingly readable, lucid, and engaging. France's introduction to the Gospel of Mark is the best intro I've read, and alone worth the price of the book. He views Mark's gospel as a narrative - a drama in three acts; yet he resists imposing superficial structures on the book. He writes with a desire to hear Mark's text afresh, and tends to focus in his comments on the unfolding theological narrative itself. Yet he is obviously well-read and conversant with both the primary ancient documents themselves and the relevant literature on Mark (commentaries, monographs, essays in journals, etc.) and engages them frequently when helpful. His theology is generally conservative, with a high Christology. He is cautious with overly novel interpretations. He articulates a partial-preterist position on Mark 13. France would probably be a bit too technical for the purposes of a lay-person, but preachers can hardly afford to be without him. I would recommend reading him along side the commentaries by James Edwards (Pillar), William Lane (NICNT), and David Garland (NIVAC). Excellent!

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Drawing on many years of Marcan studies, world-class scholar R. T. France has produced an exegetical commentary on the Greek text of Mark that does what the best of recent Greek commentaries have done but in Frances own inimitable, reader-friendly way.This work is not a commentary on commentaries of Mark; it deals instead with matters that France himself regards as important.Working from his own translation of the Greek text and culling from helpful research into the world of first-century Palestine, France provides an extensive introduction to Marks Gospel, followed by insightful verse-by-verse commentary.France describes Mark as a drama in three acts and carefully unpacks for modern readers its two central themes; the nature of Christ and the role of discipleship.

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Conflict in Mark Review

Conflict in Mark
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The book approaches the Text from a narrative point of view, and focuses mostly on how the plot is developped. He divided the chapters according to the major characters of the Gospels: Jesus, the Authorities and the Disciples. I found it easy to read and right to the point. I consider it to be a good way to start to deepen the understanding of the gospel. I would read this one BEFORE reading any commentary.

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Matthew 1-7: The MacArthur New Testament Commentary Review

Matthew 1-7: The MacArthur New Testament Commentary
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John MacArthur continues to educate and enlighten Christians in his New Testament Commentary series. In this commentary, Dr. MacArthur gives a detailed and thorough exposition of the first seven chapters of the book of Matthew including an in-depth analysis of the beloved Sermon on the Mount. Each chapter begins with several verses taken from the book of Matthew and is followed by a lengthy and thought provoking literal interpretation. If you are looking for an educated and spiritually blessed exposition, this commentary series is for you.

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The Sword and the Stylus: An Introduction to Wisdom in the Age of Empires Review

The Sword and the Stylus: An Introduction to Wisdom in the Age of Empires
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This long-awaited book by one of the preeminent scholars of biblical Wisdom, Leo Perdue, was originally scheduled for publication in November 2007. For reasons unknown to me, it was continuously delayed, being released in June 2008. Perhaps there was some problem, but the result is a book that could have been greatly improved with a major edit. As it is, there are countless repetitions of fact and argument, some on the same page, others a few pages or more apart. It distracted from what was otherwise a very helpful resource.
On the merits, Dr. Perdue has shown many valuable connections between specific biblical and apocryphal Jewish texts and the various empires which held sway over Israel over a six hundred year period, from the Babylonians to the Romans. He shows clearly how each book came out of an elite sage in a privileged position within a colonial context and how each sage grappled in his own way with the ways of life embodied by the occupying power. For instance, he shows how the book of Job was not intended to address the abstract question of "way bad things happen to good people" (although it certainly can be read that way) but rather, to address the experience of the "innocent" rural landowners (like the fictional Job) who were exiled along with the Jerusalem elite to Babylon. Similarly, we can hear the voice of Qoheleth (Ecclesiastes) as a skeptical voice of protest against the accommodations of Ptolemaic (Greek) rule over Judah.
Also helpfully, Perdue shows how the wisdom streams flow into the separate branch of what became the protest movement of apocalyptic and the eventual establishment movement of rabbinic Judaism.
Perdue is obviously very well read and his bibliography is an up-to-the-minute compendium of thought on a wide range of topics. It would have been a GREAT book if it had been more carefully and thoroughly edited into a concise sourcebook, but it is still certainly worth the time and money.

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Be Compassionate (Luke 1-13): Let the World Know That Jesus Cares (The BE Series Commentary) Review

Be Compassionate (Luke 1-13): Let the World Know That Jesus Cares (The BE Series Commentary)
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"BE Compassionate" is a commentary on chapters 1-13 of Luke, but it's written more like a Bible study than a Bible reference book. As in, you could go to a certain chapter and verse reference and read the entry for more information, but the book was designed to be read from start to finish. The book was easy to understand and an enjoyable, quick read.
With one exception, each chapter in the book covered one chapter in Luke. The author pointed out the meanings of Greek words that don't fully translate into English and background historical information that helped to bring out the full impact of the verses. There were 9 to 11 questions at the end of each chapter. Some tested to see if you remembered/understood what the author had said, but others were discussion/reflection questions about how you could apply what you had just learned.
This study made me think, and I gained a lot of new insights from reading it. I didn't agree with a few of the author's conclusions, but I'm not claiming that they're wrong. I've just heard a different spin put on the events that seems to fit better, in my opinion. Overall, I'd highly recommend this book as a Bible study for those who want a deeper understanding of the Word.
I received this book as a review copy from the publisher.
Reviewed by Debbie from ChristFocus Book Club

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The world still needs His love

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