Showing posts with label ancient history. Show all posts
Showing posts with label ancient history. Show all posts

Think Like an Egyptian: 100 Hieroglyphs Review

Think Like an Egyptian: 100 Hieroglyphs
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A book of rare insight at any price. But, at this price, I think no hands-on student of surviving practices should overlook it.

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The Oxford Encyclopedia of Ancient Egypt: 3 Volume Set Review

The Oxford Encyclopedia of Ancient Egypt: 3 Volume Set
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The most complete source that can be found on the subject of ancient Egypt. It contains everything one would want to know about the civilization in an easy to use fashion. Written by the who's who of egyptology and covering its entire history.
There are a couple problems with the encyclopedia. The first is that most of the pictures are in black and white and of a lower quality. The most frustrating problem is that different aritcles sometimes use different spellings for the same god or person for example, the goddess of Lower Egypt can be found spelled Wadjet, Wadjyt, and in one article she is reffered to as Uto and in the caption to the picture on the same page she is reffered to using Edjo. Each spelling has to be refferenced in the glossary seperately, only showing the the page indicating to that particular spelling and not the rest. This makes it somewhat more difficult to find certain information (familiarize yourself with as many spellings as possible).
These shortcomings are small and aren't enough to lower its score. What remains most improtant is that it is still the best, most up-to-date, and accessible reference work out there (a five all the way).

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Ancient Egpyt (DK Eyewitness Books) Review

Ancient Egpyt (DK Eyewitness Books)
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I'm a dabbler in Ancient Egyptian history and this is a great buy. At under $15 I think it's a great deal considering it's hardcover and has a TON of full color pictures. It covers a wide array of topics from Geography to Pharoahs. The book is handsome enough to display on a coffee table, detailed enough to get a taste of ancient egypt, and still simple enough that it would make a terrific gift for a child of any age (I'm 23 and I think this book is fantastic).
Other topics include: daily life of the Egyptian (not just nobility!), tools, jewelry, mummification, writing system, agriculture, textiles, food, religion.

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Letters of the Great Kings of the Ancient Near East: The Royal Correspondence of the Late Bronze Age Review

Letters of the Great Kings of the Ancient Near East: The Royal Correspondence of the Late Bronze Age
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Bryce is a writer who brings history excitingly to life. This book covers the last 500 years of the bronze age, which separates the era of the city states on one hand and - after an interim "dark age" - the great empires of the first millenium on the other.
Bryce explores this world through the medium of the written archives of the 5 great states that dominated this world over the bulk of this period. It is an exciting and readable story, which I completed over the course of a single weekend. Bryce does not pretend that this tells the complete picture of these societies - it is the picture of an elite at work, rest and play - but it is a wonderful overview that is well worthy of the tradition of Herodotus.
I docked one star because there were occasional signs of hasty writing / proofediting that marred my reading enjoyment. I made some notes from one single page near the end of the book, page 228.
para 4, first sentence "But it may not have failed entirely." It's not immediately obvious what the subject "it" refers to, and might be better phrased "But the viceroy's rebuke may not have been entirely without effect."
On the next line, "cap-ability" the hyphen is missing (I was left wondering for a few seconds what a "defence cap ability" was!)
And finally the penultimate paragraph, first sentence "The letter was found in the house of Rapanu." Who or what is Rapanu - i had to refer to the index to be reminded he had cropped up in a previous chapter. The sentence would be better formulated for the reader, "This letter, found in the house of a senior citizen of Ugarit named Rapanu, shows that it was clearly..."
Having written this much, one final comment - in the historical overview at the beginning, a bit more scaffolding for the reader might be helpful. I can find immediately one example of what I mean: on page 16, when hammurabi comes to power, it could be mentioned that this was towards the end of the reign of Shamshi-Adad - this both provides a useful reference point and brackets nicely the text to the point where the Assyrian kingdom finally falls under his sway.
But to sum up: I can promise that no-one with any interest in ancient history will fail to be enthralled by this book.


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Offering fascinating insights into the people and politics of the ancient near Eastern kingdoms, Trevor Bryce uses the letters of the five Great Kings of Egypt, Babylon, Hatti, Mitanni and Assyria as the focus of a fresh look at this turbulent and volatile region in the late Bronze Age. Numerous extracts from the letters are constantly interwoven into the fabric of narrative and discussion, and this lively approach allows us to witness history through the eyes of the people who lived it, revealing the personalities and reactions of kings, queens, princes, princesses and royal officials more than 3500 years ago to the current events of the day.

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Fun with Hieroglyphs: 24 Rubber Stamps, Hieroglyph Guidebook, Ink Pad (Box Set) (The Metropolitan Museum of Art) Review

Fun with Hieroglyphs: 24 Rubber Stamps, Hieroglyph Guidebook, Ink Pad (Box Set) (The Metropolitan Museum of Art)
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As a homeschooler we really enjoyed the "hands on" approach that this book with ink and stamps gave us. It was great fun and it helped us to understand the first written language a whole lot more.

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Hieroglyphs are the key to the most fascinating secrets of antiquity. Children can discover how Egyptian scribes used the symbols to record the events of their time with this kit. Includes 24 rubber stamps, an ink pad, a guidebook, and an Egyptian hieroglyph chart.

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Gospel Fragments (Oxford Early Christian Gospel Texts) Review

Gospel Fragments (Oxford Early Christian Gospel Texts)
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This book, which is aimed at scholars, should also be of interest to anyone intrigued by early Christianity.
P. Egerton 2, for example, caused a sensation when it was published in 1935 as the earliest Christian gospel fragment. Only a few months later it lost its place as the earliest fragment when P. Ryl.457 fragments of John's gospel, were "dated...to the reign of Hadrian" (p 12).
Nicklas argues that "The text is...interested in the relationship between Jesus and Moses" (p 37). It shows correspondences between John's gospel, but how? "Today the existence of possible sources (besides the synoptic gospels) of the Gospel of John is regarded as more and more unlikely" ( p 39). In the end, Nicklas decides the evidence shows that, while the author of P. Egerton 2 may have heard John's gospel, clearly, he did not have the gospel on hand.
Kruger investigates P.Oxy.840. This has been a frequently overlooked fragment. "Much of the neglect of P.Oxy. 840 can be attributed to the doubts raised by some scholars about the historical accuracy of some of its descriptions of the temple and its associated rituals" (p 125). Clearly, it was written by someone who was not a professional scribe.
Although some of the historical questions about this fragment seem unresolvable now, there are many fascinating questions about it. One is the use "of the term 'Savior' for Jesus" (p 159) as opposed to the canonical gospels.
Also, it clearly "lacks any obvious heterodox of 'heretical' agenda" (p 161). Could this be because it stems from early Jewish Christianity?
Each fragment discussed has a photograph of the fragment. There is also a complete Greek version of the fragment, as well as an English translation. The work of other scholars is discussed, as well as current theories about the date, origin, and meaning of the fragment.
Among the dozens of intriguing questions in this book that that beg to be answered: why are "98 percent of the non-Christian manuscripts....before 200 AD scrolls, (while) almost all extant Christian fragments of this time come from codices" (p 150). There are many theories as to why Christians used the codex. But so far, no firm answers.

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Chronicle of a Pharaoh: The Intimate Life of Amenhotep III Review

Chronicle of a Pharaoh: The Intimate Life of Amenhotep III
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It is rather surprising that a book-length biography of a king who lived three thousand years ago could be accomplished. Naturally, there are few amusing anecdotes or personal recollections to draw on, and it is not possible to come up with even a biographer's speculations about how the character of the subject was formed. What Dr. Fletcher (the jacket says she is a "freelance Egyptologist") can do is look at the monuments, paintings, and written records to show aspects of what Amenhotep III did from year to year, and from his possessions make inferences as to what was important to him. It is as full a biography of this ancient as we could expect.
For instance, it is possible to get some idea of what the prince's upbringing was like. Children of the royal nursery were taught to read and write hieratic, the "cursive" variety of hieroglyphics by the scribe Menkheper. He also would have learned cuneiform script, the language of diplomatic correspondence of the time, and he would use it prolifically during his reign. A primer of the time advises students: "You have to do your exercises daily. Don't be idle... Ask from those who know more than you, and don't be weary - try to understand what your teacher wants, listen to his instructions." Maybe such exhortations worked, but obviously not always: a contemporary proverb says, "A boy's ear is on his back: he hears when he is beaten." It was not all work and no play, however. There is a palette of six blocks of paints which bears the name of Amenhotep III, and his playroom (shared by children of the royal generations) in the palace of Amarna has paint marks on the floor and lower walls.
_Chronicle of a Pharaoh_ is a beautifully illustrated book, with pictures on most of its pages. Some of the descriptions of life in ancient Egypt will seem as if they are taken from the ruling classes of our own times, but most interesting are the descriptions of customs, dress, and religion which are nothing like our own. Amenhotep III lived a full reign of 38 years, mostly with his nation at peace, and prosperous from good weather and big harvests. He had many construction projects, notably the temples at Luxor. He was a capable administrator and had a sense of humor (shown by the cache of diplomatic correspondence displayed here). The details of life in the times, and the lovely pictures, are captivating.

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Texts from the Pyramid Age (Writings from the Ancient World) Review

Texts from the Pyramid Age (Writings from the Ancient World)
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This book is a great source for anyone that wishes to know in there own words the Egyptians of the Old Kingdom from the 3rd to the 6th Dynasties the ages when Egypt built pyramids for its kings. You will find translations of inscriptions from the lowly laborer fot the king to the King himself. There are biographical texts, and mundane events and even some of the queens hopes and desires were recorded and passed down to us from the centers of the Old Kingdom, Memphis to inscriptions by expeditions to quarrying sites and the provinces (nomes). What surprised me was the number that are in my local museum listed in the book and translated form the hieroglyphic language of millenias ago. It is a great source for Egyptian names as well.

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Ancient Egypt is well known for its towering monuments and magnificent statuary, but other aspects of its civilization are less well known, especially its written texts. Now Texts from the Pyramid Age provides ready access to new translations of a representative selection of texts ranging from the historically significant to the repetitive formulae of the tomb inscriptions from Old Kingdom Egypt (ca. 2700–2170 B.C.). These royal and private inscriptions, coming from both the secular and religious milieus and from all kinds of physical contexts, not only shed light on the administration, foreign expeditions, and funerary beliefs of the period but also bring to life the Egyptians themselves, revealing how they saw the world and how they wanted the world to see them. Strudwick's helpful introduction to the history and literature of this seminal period provides important background for reading and understanding these historical texts. Like other volumes in the SBL's Writings from the Ancient World series, this work will soon become a standard with students and scholars alike.

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Solomon: Falcon of Sheba: The Tomb and Image of the Queen of Sheba Discovered Review

Solomon: Falcon of Sheba: The Tomb and Image of the Queen of Sheba Discovered
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This is a third book of the sequel "Jesus", "Tempest" and "Solomon" by Ralph Ellis. And even though it's not necessary to read the previous books to get the author's point, it's a good idea to get them as well.
The author's theory, equating Hyksos to Israelities, finds more evidence when he comapres Historical figures of Pharoahs of 21st Dynasty to their biblical couterparts.
What I like the most about the book is that not only it describes interesting alternative history theory, but that author seems to be able to substantiate his theory with the evidence taken from historical accounts, from Bible, Koran and other scriptures.
You should read this book with open mind, knowing that it is a radical alternative history book, as Ralph appropriately warns in each of his book.

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Life of the Ancient Egyptians Review

Life of the Ancient Egyptians
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A pleasure to look at, and a pleasure to read! The illustrations are superb. The text also is excellent. The author is not only an experienced archaeologist, but also an anthropologist, knowledgeable both in medicine and biology. Unlike many other handsome books on ancient Egypt, he does not stop at the impressive architectural remains, and the pictures and sculptures detected in the tombs, but uses them, together with additional material, to provide a vivid and fascinating insight into the lives and thoughts of the ordinary people, from 4000 BCE to Roman times.

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This lavishly illustrated book conveys the wonder of Ancient Egypt through the daily activities of its people-not the lives of Egypt's royalty or elite classes, but the typical men and women who composed this magnificent civilization.Exceptional for his range, the volume portrays Egyptian life from birth and childhood through education, love and marriage, occupations, war, and finally the soul's journey to the netherworld.A particular strength is the coverage of anatomical material and medical texts.Other topics include the role of women, fashion, dance and music, agriculture, crafts, and construction of the pyramids and tombs.This in-depth portrait draws on the complete spectrum of sources: artifacts from tombs and settlement sites; inscribed potsherds and ostraca as well as papyri; material from the excavation of homes, shrines, and tomb chapels; reliefs and wall-paintings.


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The Ancient Egyptian World (World in Ancient Times) Review

The Ancient Egyptian World (World in Ancient Times)
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This is just about the best, funniest book I've read all year--who would have expected this from a book on the ancient Egyptian World?
I'm not an expert on this subject but the writing has the ring of truth and seems to be well-researched.
The authors have a gift for making old topics seem this-minute relevant.
For instance, Egyptian priesthood: "Plucking out your eyebrows and eyelashes may sound painful., but being a priest had advantages. For one thing, you didn't have to pay taxes..." Or, on fashion: "So what would an Egyptian Fashion magazine look like (other than the fact it would be written on papyrus, need only one issue every thousand years or so, and could only be read by a few people since only aobut 1 percent of Egyptians could read?)"
I think the ho-hum title and amazingly dull cover are like displaying a perfect rose in a milk bottle, but you can't have everything.


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The Old Testament World, Second Edition Review

The Old Testament World, Second Edition
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I found this book to be hugely informative (deserving five stars for what it deals with), and hugely misleading (because of what it leaves out, and so deserving only one star, because overall it fails). I give it two reluctant stars.
The Product Description is very informative: "[T]his unique introduction ... seeks ... to illuminate the literature of the Old Testament by showing how it was shaped by the events, social structures, and religions and intellectual ideas of the ancient civilizations and cultures in which it was produced ... Rather than a conventional canonical-theological approach, it offers an approach for those interested in the Old Testament as a monumental cultural achievement ... and requires a minimum of prior knowledge or expertise." [The last clause doesn't seem accurate to me: considerable "prior knowledge and expertise" are required, since the book is seeking to replace the centuries-long paradigm of OT scholarship with a new one, beginning from the end of the eighteenth century but rapidly accelerating post-World-War-II and from the turn of the 20th/21st centuries.]
The first three chapters deal with the 'Geography and Ecology of Ancient Palestine', the 'Social Organisation', and 'The Peoples of the Old Testament World'. All very necessary, and well explained.
Part II, 'The History and Religion of Israel', begins to come to the nitty-gritty of what we are really studying: Israel itself, though always with the background acknowledgment of its being one among the nations. The chapters deal successively with 'Until the Time of Solomon' (ch 4); 'From the Death of Solomon to the Babylonian Deportation' (ch 5); 'Judah under the Persians and Ptolemies and the Judeans in Babylonia' (ch 6 - the most complicated and the most important period for the emergence of Judah/Israel with its own definite identity, and for the final redaction of many of the Old Testament books).
Part III, 'Literature and Life', does broad-brush exegesis of various OT tests. Successive chapters analyze the 'Creation and Origin Stories' in Genesis 1-11, compared with the Sumerian and Akkadian versions (ch 8), the nature of Narrative (ch 9), Legal Texts (10), Sacrifices and Psalms (ch 11); and then 'Prophetic, Wisdom and Apocalyptic Literature (chs 11, 12, 13 respectively).
These chapters (4-14) on the history, literature and life of Israel, and later ones too, convincingly build up the `new paradigm' of a continuous redaction of the sources of the OT text, so that, for example, even the `writing prophets' as we now have them are not the products of individuals sitting at their desks and writing scrolls of their prophecies from start to finish. The OT text is everywhere the eventual result of a long-evolving development, with additions, omissions, updatings, and rewritings of real (or even fictional) historical events in the light of contemporary events.
But with Chapter 15, `Beyond the Old Testament', I lost confidence in the authors. In spite of using the term `religion' in some chapter headings, and mentioning associated terms here and there, the Index of the book has no entries for `inspiration, religion, revelation, theology'. This simply will not do. The authors do not rigorously examine the theology of the Old Testament against the surrounding theologies. What is distinctive about the OT?This book misses altogether the point that it simply had to have, because it does not ask: when did the `the Old Testament World' end, and what must it include? There are various possible choices. From the literary point of view, one could argue for an end date set by the last OT writing, Daniel, about 165 BCE. Politically, the end might be seen as the Roman conquest in 63 BCE, or as the destruction of the Temple in 70 CE; or as the (uncertain) acceptance of an OT canon around 90 CE; or even, best of all, as the defeat of Bar Kochba and the final destruction of Jerusalem in 135 CE.
I maintain that EVERY discussion of `the Old Testament World', once it goes beyond Daniel's date, must go on to 70 CE or 135 CE. This means that the life, death, and claimed resurrection and ascension of Jesus of Nazareth, and the outpouring of the Spirit on the first Pentecost, and the founding and spread of the Christian Church (for me, as it developed, the Roman Catholic Church), and Paul, and the whole New Testament, must be included in a discussion of the `Old Testament World'. I see a straight-line continuation, from the history and prophecies of the Old Testament, to Christianity. If one leaves this out one leaves an unfinished `Old Testament' story.
I conclude by quoting the extraordinary words which the authors write in the paragraphs headed `Messianism' on page 222: "This unfortunate and inappropriate term [Messianism] is nevertheless commonly used to convey the widespread Jewish belief during this period that the course of history, which had recently turned against Jews in Palestine, would soon be brought to an end ... However important it has been in the past for Christians to imagine a Judaism waiting for a messiah, there was no `messianic Judaism' and no `messianic doctrine, but the notion of some kind of divinely appointed leader was common. Among Sadducees, of course, messianic ideas of any kind were rejected. And they reached diaspora Judaism only in the form of Christianity; for most of these the notion of a messiah was irrelevant (and politically unwise, anyway). This may be why Paul refers to Jesus as `Christ', literally a translation of `anointed' but in fact meaningless to most of his readers."
I cannot believe that the authors are serious.It seems incredible that I need to appeal to the immense literature on Messiahs and Messianism, against the authors' unbelievable one-page dismissal of it. See my own reviews of The First Messiah (Michael O Wise), The Messiah Before Jesus (Israel Knohl), The Jewish Messiah (Dan Cohn-Sherbok).
And the Dead Sea Scrolls? And John 20.31: "These things [signs] are written that you may believe that Jesus is the Messiah, the son of God, and that believing you may have life in his name".


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Written by two leading Old Testament scholars and widely used throughout the world, Davies and Rogerson's The Old Testament World describes the historical, social, and cultural setting in which the Old Testament was written and examines the major genres of literature that it contains. Ideally suited for college-level introductory classes, it illuminates the literature of the Old Testament by showing how it was shaped by the events, social structures, and religious and intellectual ideas of the ancient civilizations and cultures in which it was produced.Unlike most introductions, it goes beyond traditional formats and reflects the vast and significant changes that our understanding of the Old Testament has undergone in recent decades. Rather than using a conventional canonical-theological approach, the book presents the Old Testament as a monumental cultural achievement. Now thoroughly revised and updated to reflect the many developments of recent years, it is arranged according to major topics for study, followed by sections that introduce the major divisions of the text. It is illustrated with pictures, maps, and charts.

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Noah's Ark and the Ziusudra Epic: Sumerian Origins of the Flood Myth Review

Noah's Ark and the Ziusudra Epic: Sumerian Origins of the Flood Myth
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This book examines six versions of an ancient flood legend (The Ziusudra Epic, The Atrahasis Epic, The Epic of Gilgamesh, Genesis 6-9, The Berossus History, and The Moses of Khoren. The author begins by listing phases and words common to each version, to demonstrate they are related and have a common origin. He then extracts the plausible and possible portions of each legend and removes the mythical (physically impossible or highly improble) elements. He draws upon archeological evidence of actual historical events, sites, and persons, examines early numbering systems, and the various meanings of key words in early written languages. The result: a very realistic, readable, and convincing reconstruction of the flood myth.
The author attributes the Noah story to a six day flood on the Euphrates River, around 2900BC. Noah (Ziusudra, a known king of the Sumerian city-state Shuruppak) and his family are swept down the river into the Persian Gulf on Noah's commercial river barge. They drift for nearly a year and eventually ground in an estuary near the mouth of the river.
This book is the most convincing and plausible account of the Noah legend I have read, or ever expect to read. The author examines every detail of the legend, and shows how mistranslations of key words and phrases led to faulty modern interpretations, such as the ark grounding on Mt. Ararat.
Also included is an analysis of the ages of Noah and the other antediluvians. Again, the author is totally convincing. This book is a scientific "tour de force". The author sifts through a mountain of information and extracts its essence ... what REALLY happened to Noah.
This book should be read by anyone interested in biblical history including (1) creationists, who may be disappointed, (2) those who are wasting their time searching for an ark on Mt. Aratat, (3) advocates of the Black Sea innundation theory, and even (4) biblical skeptics, who will discover the story is not so farfetched as it seems!

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This is a reconstruction of a lost story about a Sumerianking named Ziusudra, later known as Noah, who was king of thecity-state Shuruppak about 2900 BC when a local river flood submergedhis city.This book combines six surviving ancient versions of theflood story, separates the myth from the legend, and determines whatthe ark was, where it grounded (not on Mt. Ararat), where the floodhero sacrificed to the gods, and what he did afterwards.

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They Wrote on Clay: The Babylonian Tablets Speak Today (Phoenix Books) Review

They Wrote on Clay: The Babylonian Tablets Speak Today (Phoenix Books)
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Before the beginning of this century, the only information we had about Ancient Babylon was from the Bible. Consequently, most of the literature that I have read on the subject (written during the height of Iraqi Archeaology in the 1920's and 30's) has been on a religious note rather than a historical one. This book changed all that. It brought a highly academic subject to the layman. It is a simple, informative account of how the real Babylonians lived. It describes the Babylonians as an advanced people who appreciated art and literature, as well as entering into contracts and having mortgages. It is a great introduction to an ancient civilisation.

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Edward Chiera was that most remarkable of men, a competent and respected scholar possessed of an ardent desire to make his research readily and entertainingly available to laymen. More remarkable, Chiera had extraordinary gifts to equal to his desire. They Wrote on Clay combines fascinatingly the fruits of sound and painstaking archeology with the natural-born storyteller's art. As transmitted by Chiera, the message of the recently discovered Babylonian clay tablets becomes an absorbing exrusion into the common life of a vanished civilization. Few will read They Wrote on Clay without becoming infected with something of Chiera's love for the rich archeological lore of the ancient Near East."The book presents, briefly and clearly, a vivid picture of a long-dead people who in numerous ways were very like ourselves."—L. M. Field, New York Times "No mystery story can be as exciting."—Harper's "Plainly and fetchingly written."—New Republic

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Ramses: The Son of Light - Volume I Review

Ramses: The Son of Light - Volume I
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This book kept me entertained, which is usually all I ask from a book. In the historical fiction genre, however, I usually assume that the basic plot elements are either provable fact or at least in some way believable to historians. While I read the book, I was shocked to find out that much of what I thought about this period was wrong; when I finished and did research on the subject, I was disappointed to find out that I had been misled by someone who knew better.
I know that many will defend this work on the grounds that it is fiction, but I believe that someone with Jacq's credentials has a responsibility to his readers. Many people will read this book and 'learn' that Ramses II was contemporary with Helen of Troy, and that Homer was contemporary with them both - which is only the greatest of the wild inaccuracies in this book. One misguided reviewer on this site states, "The fact that the author, Christian Jacq, has a doctorate degree in Egyptian studies made me presume that the contents should not be too far from the truth". In actuality, the contents bear little resemblance to any defensible version of history. It's not just that conversations and minor characters are created, which is expected. It's not just that unexplained events are explained away in a controversial manner, which is reasonable. The problem is that established facts in history are actually contravened here. If you read this book and take for granted that anything you read is true, you are taking a great risk.
I am not telling you to avoid this book. It is very entertaining, and it may interest you in Egyptology. Certainly it propelled me to research the Trojan War, among other subjects. Just make sure that you understand; this is not historical fiction along the lines of George, Penman, and Shaara. This is closer to the alternate history novels of Harry Turtledove. Read and enjoy, but do not take it to heart.

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Ancient Egypt comes alive in this eagerly anticipated new series that's breaking sales records in Europe! "Ramses, Vol. I: The Son of Light" recounts the thrilling story of Ramses, the legendary king who ruled Egypt for more than 60 years. Chosen by the pharaoh Seti, the 14-year-year-old Ramses sets into motion a tapestry of royal intrigue, treacherous plots, and romantic adventures that will keep readers spellbound and hungry for more.

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History Begins at Sumer: Thirty-Nine Firsts in Recorded History Review

History Begins at Sumer: Thirty-Nine Firsts in Recorded History
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Although I've been known to grumble at Kramer's dullness, the present book, far from being dull, ought to be of real interest to many. Professor Samuel Noah Kramer was the world's leading Sumerologist, but in this book he seems to have risen above the dry academic persona we find in some of his other books and allowed his love and enthusiasm for things Sumerian to show.
Basically the book sets out to explain and describe, using extensive quotations from Sumerian Literature, what Kramer took to be thirty-nine civilizational firsts of the Sumerians. Many new archaeological discoveries have been made since the 3rd revised edition of 'History Begins at Sumer' was published in 1981, and current thinking seems to be leaning towards the view that, far from beginning in Sumer, civilization first arose further East in India.
But whether it first began in Sumer or in India, since the Indus script hasn't yet been deciphered, and the Indians didn't write on imperishable clay tablets anyway, we have as yet no thirty-nine Vedic Indian firsts, and perhaps should give Kramer the benefit of the doubt and enjoy his splendid book.
After a brief Introduction, the thirty-nine firsts follow. Mutterings have been heard about the 'pop' overtones of the term 'firsts,' but it seems to me an interesting way of treating Sumer's history, and the book, in my opinion, is far more successful at capturing and holding one's attention than Kramer's later and more conventional study, 'The Sumerians.'
Most of the chapters are centered on a Sumerian text, some quite brief and others fairly long, which Kramer envelopes with his full and interesting commentary. Often we are given a line drawing of the actual cuneiform tablet from which the text was taken, and these have a special fascination all of their own. Besides the 28 line drawings, the book is further enriched with 34 halftones - sculptures, cuneiform tablets, stelae, artefacts, archaeological sites - which greatly add to the interest of the book.
Among the firsts covered are such things as: The First Schools, The First Case of Juvenile Delinquency, The First "War of Nerves," The First Bicameral Congress, First Historian, The First Case of Tax Reduction, The First Legal Precedent, The First Pharmacopoeia, The First Moral Ideals, The First Animal Fables, The First Literary Debates, The First Love Song, The First Library Catalogue, The First "Sick" Society, The First Long-Distance Champion, The First Sex Symbolism, Labor's First Victory, and so on.
Many of these and other chapters are memorable, and once having read them you'll never forget them. You'll never forget them because, in fact, they are about yourself. What I mean is that one of the more important things we learn from Kramer's fascinating book is that, whether we realize it or not, we are all, in a sense, Sumerians.
The patterns that were perhaps first laid down in Sumer - urbanization, monumental architecture, kingship, writing system, distinct social classes, laws, lawyers, lawcourts, taxes, formal education, libraries, a regular army, organized warfare, labor disputes, etc. - are still very much with us today. We usually refer to the whole package as 'Civilization,' without realizing how indebted to the Sumerians we all are. But Sumer, sadly, after a relatively brief efflorescence, crashed in ruins. Here are a few lines from Kramer's 'Sumerian History, Culture and Literature' describing that crash:
"In the course of centuries Sumer became a "sick society" ... it yearned for peace and was constantly at war; it professed such ideals as justice, equity and compassion, but abounded in injustice, inequality and oppression; materialistic and shortsighted, it unbalanced the ecology essential to its economy.... And so Sumer came to a cruel, tragic end" (in Diane Wolkstein and S. N. Kramer, 'Inanna - Queen of Heaven and Earth,' page 126).
Why, after achieving such brilliance, did Sumer crash in ruins? And Egypt? And Athens? And Rome? And why does this pattern seem to be repeating itself today in the West? Is civilization inherently unworkable? Or is there another answer? Personally, I think there is another answer. But you won't find it in the works of Professor Samuel Noah Kramer.


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Which civilization had the first system of law? The first formal educational system? The first tax cut? The first love song? The answers were found in excavations of ancient Sumer, a society so developed, resourceful, and enterprising that it, in a sense, created history. The book presents a cross section of the Sumerian "firsts" in all the major fields of human endeavor, including government and politics, education and literature, philosophy and ethics, law and justice, agriculture and medicine, even love and family.History Begins at Sumer is the classic account of the achievements of the Sumerians, who lived in what is now southern Iraq during the third millennium B.C. They were the developers of the cuneiform system of writing, perhaps their greatest contribution to civilization, which allowed laws and literature to be recorded for the first time.


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Libraries in the Ancient World Review

Libraries in the Ancient World
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There were libraries before there were books. A fascinating survey, _Libraries in the Ancient World_ (Yale University Press) by Lionel Casson, explains how the libraries were similar and different from our own, and how they managed without printing and without books as we know them. The similarities are reassuring and often delightful. We suspect there were Egyptian libraries, but we have never found one, because there are no masses of papyrus documents; such collections may have been lost in fires. The Sumerians, however, had written records were in cuneiform letters, pressed into clay. Some of the collections of these tablets offered the privilege of borrowing, and librarians then seem to have been bothered by two of the same problems that beset librarians now, theft and damage. Tablets bore warnings or curses calling upon the services of the local gods: "Whoever removes the tablet... may Ashur and Ninlil, angered and grim, cast him down, erase his name, his seed, in the land", "He who carries it off, may Adad and Shala carry him off!", and "Who rubs out the text, Marduk will look upon him with anger."
It was the Greeks who instituted libraries with aims similar to our own, shelves full of books on a wide range of subjects, available to readers who could come in and consult them. There was a demand for books, and by the fourth century BCE, bookselling was a flourishing industry. The booksellers probably employed scribes to turn out copies of works. There were no such things as royalties or author's rights. Rome conquered all, but Greece held intellectual sway over the Romans, who continued the library tradition. Roman libraries had bookshelves of a particular type set into the walls, and archeologists can spot the tell-tale imprint of the bookshelves and thereby identify a chamber as a library. Independent public libraries faded as the libraries became incorporated, surprisingly, into other structures, the baths. Here they served as part of a recreational and cultural center. Casson ends his story with the codex and the great monastic libraries. The codex is very much like a modern book, not a scroll, but a mass of pages sewn together with covers (perhaps of wood). It was less bulky (both sides of the paper being used) and could be held in one hand, with the other hand taking notes. It took a long time for the scrolls to die out, except among the Christians who used codices for their scriptures, possibly because of the pagan association to scrolls.
Casson, a Professor Emeritus of Classics, has gathered together an important tale not just of libraries but of reading and publishing. It is the first full study of libraries in the ancient world. If you love libraries and books, this is a fine book for learning about their earliest foundations.

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